At this point, there is very little to add to the theory as it stands. As one practices both its implications and early buddhism, there comes to be little to think, else having to fabricate a thinking out of no reason. Hence, the theory has to become practice. All that is from the body doesn’t have to be turned, interpreted and projected into language and symbolic determination. From there comes the liberty not to self-determine an experience of some reality that is both real and remembered.

At this point, there is little to be thought of – and yet, we have to find a new practice for others to be.